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A

MAZE

IN

ZAZAZA ENTER ZAZAZA

ZAZAZAZAZAZAZAAZAZAZAZAZAZAZ

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGICALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

 

WORK DAYS OF GOD

Herbert W Morris D.D.circa 1883

Page 22

"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."

 

 

LIGHT AND LIFE

Lars Olof Bjorn 1976

Page 197

"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."

"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER

ONE MAY PUT DOWN ALMOST ANY MESSAGE"

 

 

A
B
C
D
E
F
G
H
I
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
J
K
L
M
N
O
P
Q
R
10
11
12
13
14
15
16
17
18
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
S
T
U
V
W
X
Y
Z
I
19
20
21
22
23
24
25
26
9
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
ME
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
I
ME
I
ME
I
ME
I
ME
I
9
18
9
18
9
18
9
18
9
=
1+8
=
1+8
=
1+8
=
1+8
=
=
9
=
9
=
9
=
9
=
I
ME
I
ME
I
ME
I
ME
1
9
9
9
9
9
9
9
9
9
I
ME
I
ME
I
ME
I
ME
1

 

 

"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER

ONE MAY PUT DOWN ALMOST ANY MESSAGE"

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
                  1+0 1+1 1+2 1+3 1+4 1+5 1+6 1+7 1+8 1+9 2+0 2+1 2+2 2+3 2+4 2+5 2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
                                                   
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

A

HISTORY OF GOD

Karen Armstrong

The God of the Mystics

Page 250

"(The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."  

 

 

A
B
C
D
E
F
G
H
I
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
J
K
L
M
N
O
P
Q
R
10
11
12
13
14
15
16
17
18
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
S
T
U
V
W
X
Y
Z
I
19
20
21
22
23
24
25
26
9
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
ME
1
2
3
4
5
6
7
8
9
 =
 =
 =
 =
 =
 =
 =
 =
=
 =
 =
 =
 =
 =
 =
 =
 =
=
I
ME
I
ME
I
ME
I
ME
I
9
18
9
18
9
18
9
18
9
=
1+8
=
1+8
=
1+8
=
1+8
=
=
9
=
9
=
9
=
9
=
I
ME
I
ME
I
ME
I
ME
1
9
9
9
9
9
9
9
9
9
I
ME
I
ME
I
ME
I
ME
1

 

 

THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY

THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE

AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED

THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF

THE

ALPHABET

IS

GIVEN

A

NUMERICAL

VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS

REARRANGING THEM IN ENDLESS CONFIGURATIONS

THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
                  1+0 1+1 1+2 1+3 1+4 1+5 1+6 1+7 1+8 1+9 2+0 2+1 2+2 2+3 2+4 2+5 2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
                                                   
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

FINGERPRINTS OF THE GODS

A QUEST FOR THE BEGINNING AND THE END

Graham Hancock 1995

Chapter 32

Speaking to the Unborn

Page 285

"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 / universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?

A message in the bottle of time"

'Of all the other stupendous inventions,' Galileo once remarked,

what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3

If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."

"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"

"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"

 

 

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
                  1+0 1+1 1+2 1+3 1+4 1+5 1+6 1+7 1+8 1+9 2+0 2+1 2+2 2+3 2+4 2+5 2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
                                                   
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
                  1+0 1+1 1+2 1+3 1+4 1+5 1+6 1+7 1+8 1+9 2+0 2+1 2+2 2+3 2+4 2+5 2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
                                                   
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

WITH EPISODIC SENSE OF DE JAVU THE FAR YONDER SCRIBE AND OFT TIMES SHADOWED

SUBSTANCES WATCHED IN FINE AMAZE

THE

ZED ALIZ ZED

IN SWIFT REPEAT SCATTER THE SACRED NUMBERS AMONGST THE LETTERS OF THEIR PROGRESS

AT THE THROW OF THE NINTH RAM WHEN IN CONJUNCTION SET THE FAR YONDER SCRIBE MADE

RECORD OF THE FALL

 

 

NUMBER

9

THE SEARCH FOR THE SIGMA CODE

Cecil Balmond 1998

Cycles and Patterns

Page 165

Patterns

"The essence of mathematics is to look for patterns.

Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.

These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!

Searching out patterns is a pure delight.

Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.

And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."

 

 

-
THE RAINBOW LIGHT
-
-
-
3
THE
33
15
6
7
RAINBOW
82
37
1
5
LIGHT
56
29
2
15
THE RAINBOW LIGHT
171
81
9
1+5
-
1+7+1
8+1
-
6
THE RAINBOW LIGHT
9
9
9

 

 

3
3
-
A+B+C
6
6
6
2
-
2
D+E
9
9
9
3
3
-
F+G+H
21
21
3
1
-
1
I
9
9
9
3
3
-
J+K+L
33
6
6
2
-
2
M+N
27
9
9
2
2
-
O+P
31
13
4
3
-
3
QRS
54
18
9
3
-
3
TUV
63
9
9
3
-
3
WXY
72
18
9
1
1
-
Z
26
8
8
26
12
14
First Total
351
126
81
2+6
1+2
1+4
Add to Reduce
3+5+1
1+2+6
8+1
8
3
5
Reduce to Deduce
9
9
9

 

 

3
A+B+C
6
6
6
-
D+E
-
-
-
3
F+G+H
21
21
3
-
I
-
-
-
3
J+K+L
33
6
6
-
M+N
-
-
-
2
O+P
31
13
4
-
QRS
-
-
-
-
TUV
-
-
-
-
WXY
-
-
-
1
Z
26
8
8
12
First Total
117
54
27
2+6
Add to Reduce
1+1+7
5+4
2+7
8
Reduce to Deduce
9
9
9

 

 

-
A+B+C
-
-
-
2
D+E
9
9
9
-
F+G+H
-
-
-
1
I
9
9
9
-
J+K+L
-
-
-
2
M+N
27
9
9
-
O+P
-
-
-
3
QRS
54
18
9
3
TUV
63
9
9
3
WXY
72
18
9
-
Z
-
-
-
14
First Total
234
72
54
1+4
Add to Reduce
2+3+4
7+2
5+4
5
Reduce to Deduce
9
9
9

 

 

4

ZERO

64

28

1
3

ONE
34
16
7
3

TWO
58
13
4
5

THREE
56
29
2
4

FOUR
60
24
6
4

FIVE
42
24
6
3

SIX
52
16
7
5

SEVEN
65
20
2
5

EIGHT
49
31
4
4

NINE
42
24
6
40
-
522
225
45
4+0
-
5+2+2
2+2+5
4+5
4
-
9
9
9

 

 

THOU SHALT CALL

ME

ISHI

 

 

ISHI
ISHI x 2
HALLELUIA
HALLELUJAH
HALLELUIA x 2
ELIJAH
ELIJAH x 2
ELISHA x 2
ELIJAH + ELISHA
ELISEUS
ELISABETH
DANIEL
DANIEL x 2
BEELZEBUB
BAALZEBUB
AHAZIAH
AHAZIAH
NEHEMIAH
NEHEMIAH
ISAIAH
JEREMIAH
ZECHARIAH
HA SHEM
TETRAGRAMMATON
JEWISH

 

 

3
HIS
36
18
9
1
I
9
9
9
-
-
-
-
-
-
-
-
-
-
4
ISHI
-
-
-
-
I
9
9
9
-
S+H
27
18
9
-
I
9
9
9
4
ISHI
45
36
27
-
-
4+5
3+6
2+7
4
ISHI
9
9
9

 

 

4
ISHI
-
-
-
-
I
9
9
9
-
S+H
27
18
9
-
I
9
9
9
4
ISHI
45
36
27
-
-
4+5
3+6
2+7
4
ISHI
9
9
9

 

 

-
4
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
-
9
19
8
9
+
=
45
4+5
=
9
=
9
-
9
-
-
9
1
8
9
+
=
27
2+7
=
9
=
9
-
9
-
4
I
S
H
I
T
-
-
-
-
-
-
-
-
-
-
-
-
1
-``
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
7
-
-
7
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
8
occurs
x
1
=
8
=
8
-
-
9
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
27
4
I
S
H
I
-
-
18
-
-
4
-
27
-
18
2+7
-
9
-
-
9
-
-
1+8
-
-
-
-
2+7
-
1+8
9
4
I
S
H
I
-
-
9
-
-
4
-
9
-
9

 

 

4
I
S
H
I
-
-
-
-
-
--
-
-
-
-
-
9
19
8
9
+
=
45
4+5
=
9
=
9
-
9
-
9
1
8
9
+
=
27
2+7
=
9
=
9
-
9
4
I
S
H
I
T
-
-
-
-
-
-
-
-
-
-
-
1
-``
-
-
-
1
occurs
x
1
=
1
=
1
-
-
8
-
-
-
8
occurs
x
1
=
8
=
8
-
9
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
4
I
S
H
I
-
-
18
-
-
4
-
27
-
18
-
9
-
-
9
-
-
1+8
-
-
-
-
2+7
-
1+8
4
I
S
H
I
-
-
9
-
-
4
-
9
-
9

 

 

9
HALLELUIA
81
36
9
10
HALLELUJAH
90
36
9

 

 

-
9
H
A
L
L
E
L
U
I
A
-
-
-
-
-
--
-
-
-
-
-
-
8
-
-
-
-
-
-
9
-
+
=
17
1+7
=
8
=
8
=
8
-
9
H
A
L
L
E
L
U
I
A
-
-
-
-
-
--
-
-
-
-
-
-
-
1
3
3
5
3
3
-
1
+
=
28
2+8
=
10
1+0
1
=
1
-
-
-
1
12
12
5
12
21
-
1
+
=
64
6+4
=
10
1+0
1
=
1
-
9
H
A
L
L
E
L
U
I
A
-
-
-
-
-
--
-
-
-
-
-
-
8
1
12
12
5
12
21
9
1
+
=
81
8+1
=
9
=
9
=
9
-
-
8
1
3
3
5
3
3
9
1
+
=
36
3+6
=
9
=
9
=
9
-
9
H
A
L
L
E
L
U
I
A
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
2
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
3
3
-
3
3
-
-
-
-
3
occurs
x
4
=
12
1+2
3
4
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
6
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
``-
8
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
=
9
19
9
H
A
L
L
E
L
U
I
A
-
-
26
-
-
9
-
36
-
27
1+9
-
-
-
-
-
-
-
-
9
-
-
-
2+6
-
-
-
-
3+6
-
2+7
10
9
H
A
L
L
E
L
U
I
A
-
-
8
-
-
9
-
9
-
9

 

 

9
H
A
L
L
E
L
U
I
A
-
-
-
-
-
--
-
-
-
-
-
8
-
-
-
-
-
-
9
-
+
=
17
1+7
=
8
=
8
=
8
9
H
A
L
L
E
L
U
I
A
-
-
-
-
-
--
-
-
-
-
-
-
1
3
3
5
3
3
-
1
+
=
28
2+8
=
10
1+0
1
=
1
-
-
1
12
12
5
12
21
-
1
+
=
64
6+4
=
10
1+0
1
=
1
9
H
A
L
L
E
L
U
I
A
-
-
-
-
-
--
-
-
-
-
-
8
1
12
12
5
12
21
9
1
+
=
81
8+1
=
9
=
9
=
9
-
8
1
3
3
5
3
3
9
1
+
=
36
3+6
=
9
=
9
=
9
9
H
A
L
L
E
L
U
I
A
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
-
-
-
3
3
-
3
3
-
-
-
-
3
occurs
x
4
=
12
1+2
3
-
-
-
-
-
5
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
``-
8
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
=
9
9
H
A
L
L
E
L
U
I
A
-
-
26
-
-
9
-
36
-
27
-
-
-
-
-
-
-
-
9
-
-
-
2+6
-
-
-
-
3+6
-
2+7
9
H
A
L
L
E
L
U
I
A
-
-
8
-
-
9
-
9
-
9

 

 

6
ELIJAH
-
-
-
-
E+L
17
8
8
-
I
9
9
9
-
J
10
10
1
-
A+H
9
9
9
6
ELIJAH
45
36
27
-
-
4+5
3+6
2+7
6
ELIJAH
9
9
9

 

 

-
6
E
L
I
J
A
H
-
-
-
-
-
--
-
-
-
-
-
-
9
-
-
8
+
=
17
1+7
=
8
=
8
-
-
-
-
9
-
-
8
+
=
17
1+7
=
8
=
8
-
6
E
L
I
J
A
H
-
-
-
-
-
--
-
-
-
-
5
3
-
1
1
-
+
=
10
1+0
=
1
=
1
-
-
5
12
-
10
1
-
+
=
28
2+8
=
10
1+0
1
-
6
E
L
I
J
A
H
-
-
-
-
-
--
-
-
-
-
5
12
9
10
1
8
+
=
45
4+5
=
9
=
9
-
-
5
3
9
1
1
8
+
=
27
2+7
=
9
=
9
-
6
E
L
I
J
A
H
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
-
1
occurs
x
2
=
2
2
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
3
-
-
-
-
-
-
3
occurs
x
1
=
3
4
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
-
-
-
6
SIX
-
-
-
-
7
-
-
-
-
-
-
-
-
-
7
SEVEN
-
-
-
-
-
``-
-
-
-
-
-
8
-
-
8
occurs
x
1
=
8
-
-
-
-
9
-
-
-
-
-
9
occurs
x
1
=
9
19
6
E
L
I
J
A
H
-
-
26
-
-
6
-
27
1+9
-
-
-
9
-
-
-
-
-
2+6
-
-
-
-
2+7
10
6
E
L
I
J
A
H
-
-
8
-
-
6
-
9
1+0
-
5
3
9
1
1
8
-
-
-
-
-
-
-
-
1
6
E
L
I
J
A
H
-
-
8
-
-
6
-
9

 

 

6
E
L
I
J
A
H
-
-
-
-
-
--
-
-
-
-
-
9
-
-
8
+
=
17
1+7
=
8
=
8
-
-
-
9
-
-
8
+
=
17
1+7
=
8
=
8
6
E
L
I
J
A
H
-
-
-
-
-
--
-
-
-
5
3
-
1
1
-
+
=
10
1+0
=
1
=
1
-
5
12
-
10
1
-
+
=
28
2+8
=
10
1+0
1
6
E
L
I
J
A
H
-
-
-
-
-
--
-
-
-
5
12
9
10
1
8
+
=
45
4+5
=
9
=
9
-
5
3
9
1
1
8
+
=
27
2+7
=
9
=
9
6
E
L
I
J
A
H
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
-
1
occurs
x
2
=
2
-
-
3
-
-
-
-
-
-
3
occurs
x
1
=
3
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
``-
-
-
-
-
-
8
-
-
8
occurs
x
1
=
8
-
-
-
9
-
-
-
-
-
9
occurs
x
1
=
9
6
E
L
I
J
A
H
-
-
26
-
-
6
-
27
-
-
-
9
-
-
-
-
-
2+6
-
-
-
-
2+7
6
E
L
I
J
A
H
-
-
8
-
-
6
-
9
-
5
3
9
1
1
8
-
-
-
-
-
-
-
-
6
E
L
I
J
A
H
-
-
8
-
-
6
-
9

 

 

6
ELISHA
-
-
-
-
E+L
17
8
8
-
I
9
9
9
-
S+H
27
18
9
-
A
1
1
1
6
ELISHA
54
36
27
-
-
5+4
3+6
2+7
6
ELISHA
9
9
9

 

 

6
ELISHA
-
-
-
-
E+L
17
8
8
-
I
9
9
9
-
S
19
10
1
-
H+A
9
9
9
6
ELISHA
54
36
27
-
-
5+4
3+6
2+7
6
ELISHA
9
9
9

 

 

-
6
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
-
-
-
9
1
8
-
+
=
18
1+8
=
9
=
9
-
-
-
-
9
19
8
-
+
=
36
3+6
=
9
=
9
-
6
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
-
5
3
-
-
-
1
+
=
9
-
=
9
-
9
-
-
5
12
-
-
-
1
+
=
18
1+8
=
9
-
9
-
6
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
-
5
12
9
19
8
1
+
=
54
5+4
=
9
-
9
-
-
5
3
9
1
8
1
+
=
27
2+7
=
9
-
9
-
6
E
L
I
S
H
A
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
1
occurs
x
2
=
2
2
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
3
-
-
-
-
-
-
3
occurs
x
1
=
3
4
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
7
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
``-
-
-
-
-
8
-
-
-
8
occurs
x
1
=
8
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
19
6
E
L
I
S
H
A
-
-
26
-
-
6
-
27
1+9
-
-
-
9
-
-
-
-
-
2+6
-
-
-
-
2+7
10
6
E
L
I
S
H
A
-
-
8
-
-
6
-
9
1+0
-
5
3
9
1
8
1
-
-
-
-
-
-
-
-
1
6
E
L
I
S
H
A
-
-
8
-
-
6
-
9

 

 

6
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
-
-
9
1
8
-
+
=
18
1+8
=
9
=
9
-
-
-
9
19
8
-
+
=
36
3+6
=
9
=
9
6
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
5
3
-
-
-
1
+
=
9
-
=
9
-
9
-
5
12
-
-
-
1
+
=
18
1+8
=
9
-
9
6
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
5
12
9
19
8
1
+
=
54
5+4
=
9
-
9
-
5
3
9
1
8
1
+
=
27
2+7
=
9
-
9
6
E
L
I
S
H
A
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
1
occurs
x
2
=
2
-
-
3
-
-
-
-
-
-
3
occurs
x
1
=
3
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
``-
-
-
-
-
8
-
-
-
8
occurs
x
1
=
8
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
6
E
L
I
S
H
A
-
-
26
-
-
6
-
27
-
-
-
9
-
-
-
-
-
2+6
-
-
-
-
2+7
6
E
L
I
S
H
A
-
-
8
-
-
6
-
9
-
5
3
9
1
8
1
-
-
-
-
-
-
-
-
6
E
L
I
S
H
A
-
-
8
-
-
6
-
9

 

 

-
ELIJAH
-
-
-
-
-
-
-
ELISHA
-
-
E+L
17
8
8
-
8
8
17
E+L
-
-
I
9
9
9
-
9
9
9
I
-
-
J
10
10
1
-
1
10
19
S
-
-
A+H
9
9
9
-
9
9
9
H+A
-
6
ELIJAH
45
36
27
-
27
36
54
ELISHA
6
-
-
4+5
3+6
2+7
-
2+7
3+6
5+3
-
-
6
ELIJAH
9
9
9
-
9
9
9
ELISHA
6

 

 

6
ELIJAH
45
27
9
6
ELISHA
54
27
9

 

 

-
12
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
-
-
-
-
-
9
-
-
8
-
-
-
9
1
8
-
+
=
35
3+5
=
8
=
8
=
8
-
-
-
-
9
-
-
8
-
-
-
9
19
8
-
+
=
53
5+3
=
8
=
8
=
8
-
12
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
-
-
-
5
3
-
1
1
-
-
5
3
-
-
-
1
+
=
19
1+9
=
10
1+0
1
=
1
-
-
5
12
-
10
1
-
-
5
12
-
-
-
1
+
=
46
4+6
=
10
1+0
1
=
1
-
12
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
-
-
-
5
12
9
10
1
8
-
5
12
9
19
8
1
+
=
99
9+9
=
18
1+8
9
=
9
-
-
5
3
9
1
1
8
-
5
3
9
1
8
1
+
=
54
5+4
=
9
=
9
=
9
-
12
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
-
-
-
1
-
1
-
-
1
occurs
x
4
=
4
=
4
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
3
-
-
-
-
-
-
3
occurs
x
2
=
6
=
6
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
5
-
-
-
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
8
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
9
-
-
-
-
-
-
9
-
-
=
-
9
occurs
x
2
=
18
1+8
9
19
12
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
26
-
-
12
-
54
-
27
1+9
1+2
-
-
9
-
-
-
-
-
-
9
-
-
-
-
-
2+6
-
-
1+2
-
5+4
-
2+7
10
3
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
8
-
-
3
-
9
-
9
1+0
-
5
3
9
1
1
8
-
5
3
9
1
8
1
-
-
-
-
-
-
-
-
-
-
1
3
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
8
-
-
3
-
9
-
9

 

 

12
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
-
-
-
-
9
-
-
8
-
-
-
9
1
8
-
+
=
35
3+5
=
8
=
8
=
8
-
-
-
9
-
-
8
-
-
-
9
19
8
-
+
=
53
5+3
=
8
=
8
=
8
12
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
-
-
5
3
-
1
1
-
-
5
3
-
-
-
1
+
=
19
1+9
=
10
1+0
1
=
1
-
5
12
-
10
1
-
-
5
12
-
-
-
1
+
=
46
4+6
=
10
1+0
1
=
1
12
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
-
-
-
--
-
-
-
-
-
5
12
9
10
1
8
-
5
12
9
19
8
1
+
=
99
9+9
=
18
1+8
9
=
9
-
5
3
9
1
1
8
-
5
3
9
1
8
1
+
=
54
5+4
=
9
=
9
=
9
12
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
-
-
-
1
-
1
-
-
1
occurs
x
4
=
4
=
4
-
-
3
-
-
-
-
-
-
3
-
-
-
-
-
-
3
occurs
x
2
=
6
=
6
-
5
-
-
-
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
-
8
-
-
-
-
-
8
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
9
-
-
-
-
-
-
9
-
-
=
-
9
occurs
x
2
=
18
1+8
9
12
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
26
-
-
12
-
54
-
27
1+2
-
-
9
-
-
-
-
-
-
9
-
-
-
-
-
2+6
-
-
1+2
-
5+4
-
2+7
3
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
8
-
-
3
-
9
-
9
-
5
3
9
1
1
8
-
5
3
9
1
8
1
-
-
-
-
-
-
-
-
-
-
3
E
L
I
J
A
H
-
E
L
I
S
H
A
-
-
8
-
-
3
-
9
-
9

 

 

6
ELISEUS
-
-
-
-
E+L
17
8
8
-
I
9
9
9
-
S+E+U
45
18
9
-
S
19
10
1
6
ELISHA
90
45
27
-
-
9+0
4+5
2+7
6
ELISHA
9
9
9

 

 

-
ELISABETH
-
-
-
-
E+L
17
8
8
-
I
9
9
9
-
S
19
10
1
-
A+B+E+T+H
36
18
9
9
ELISABETH
81
36
27
-
-
9+0
4+5
2+7
9
ELISABETH
9
9
9

 

 

-
DANIEL
-
-
-
3
D+A+N
19
10
1
1
I
9
9
9
2
E+L
17
8
8
6
DANIEL
45
27
18
-
-
4+5
2+7
1+8
6
DANIEL
9
9
9

 

 

-
DANIEL
-
-
-
2
E+L
17
8
8
3
A+N+D
19
10
1
1
I
9
9
9
6
DANIEL
45
27
18
-
-
4+5
2+7
1+8
6
DANIEL
9
9
9

 

 

-
6
D
A
N
I
E
L
-
-
-
-
-
--
-
-
-
-
-
-
=
-
5
9
-
-
+
=
14
1+4
=
5
=
5
=
5
-
`-
-
-
14
9
-
-
+
=
23
2+3
=
5
=
5
=
5
-
6
D
A
N
I
E
L
-
-
-
-
-
--
-
-
-
-
-
-
4
1
-
-
5
3
+
=
13
1+3
=
4
=
4
=
4
-
`-
4
1
-
-
5
12
+
=
22
2+2
=
4
=
4
=
4
-
6
D
A
N
I
E
L
-
-
-
-
-
--
-
-
-
-
-
`-
4
1
14
9
5
12
+
=
45
4+5
=
9
=
9
=
9
-
-
4
1
5
9
5
3
+
=
27
2+7
=
9
=
9
=
9
-
6
D
A
N
I
E
L
T
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
-
-
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
--
-
-
5
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
23
6
D
A
N
I
E
L
-
-
22
-
-
6
-
27
-
18
2+3
-
-
-
-
9
-
-
-
-
2+2
-
-
-
-
2+7
-
1+8
5
6
D
A
N
I
E
L
-
-
4
-
-
6
-
9
-
9

 

 

6
D
A
N
I
E
L
-
-
-
-
-
--
-
-
-
-
-
=
-
5
9
-
-
+
=
14
1+4
=
5
=
5
=
5
`-
-
-
14
9
-
-
+
=
23
2+3
=
5
=
5
=
5
6
D
A
N
I
E
L
-
-
-
-
-
--
-
-
-
-
-
4
1
-
-
5
3
+
=
13
1+3
=
4
=
4
=
4
`-
4
1
-
-
5
12
+
=
22
2+2
=
4
=
4
=
4
6
D
A
N
I
E
L
-
-
-
-
-
--
-
-
-
-
`-
4
1
14
9
5
12
+
=
45
4+5
=
9
=
9
=
9
-
4
1
5
9
5
3
+
=
27
2+7
=
9
=
9
=
9
6
D
A
N
I
E
L
T
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
-
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
--
-
-
5
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
6
D
A
N
I
E
L
-
-
22
-
-
6
-
27
-
18
-
-
-
-
9
-
-
-
-
2+2
-
-
-
-
2+7
-
1+8
6
D
A
N
I
E
L
-
-
4
-
-
6
-
9
-
9

 

 

SALEM BEELZEBUB SALEM

SATAN SANTA SATAN

LIVE EVIL LIVE

EVIL LIVE EVIL

DEVIL LIVED DEVIL

LIVED DEVIL LIVED

 

 

HADES SHADE HADES

SHADE HADES SHADE

 

 

GOD GO DO GOOD DO GO GOD

 

 

PILGRIMS

OF

THE

GRIM LIPS

PARADE EYES IN THE GARDEN OF EDEN

PARADISE THE GARDEN OF NEED

 

 

Nemesis (mythology) - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Nemesis_(mythology)‎

In Greek mythology, Nemesis (Greek, Νέμεσις), also called Rhamnousia/Rhamnusia ("the goddess of Rhamnous") at her sanctuary at Rhamnous, north of ..

 

 

nemesis - definition of nemesis by the Free Online Dictionary ...

www.thefreedictionary.com/nemesis‎

nem·e·sis (n m -s s). n. pl. nem·e·ses (-s z ). 1. A source of harm or ruin: Uncritical trust is my nemesis. 2. Retributive justice in its execution or outcome: To follow ...

nem·e·sis (nm-ss)
n. pl. nem·e·ses (-sz)
1. A source of harm or ruin: Uncritical trust is my nemesis.

2. Retributive justice in its execution or outcome: To follow the proposed course of action is to invite nemesis.

3. An opponent that cannot be beaten or overcome.

4. One that inflicts retribution or vengeance.

5. Nemesis Greek Mythology The goddess of retributive justice or vengeance.

 

 

Ahaziah, king of Israel -Biblical people

There are two people named Ahaziah in the Bible, and both were kings. One was king of the northern kingdom of Israel and the other was king of the southern ... www.aboutbibleprophecy.com/p117.htm

Ahaziah, King of Israel

he sent messages to the temple of a pagan god, Baalzebub, at Ekron,

 

 

Beelzebub - Wikipedia, the free encyclopedia

https://en.wikipedia.org/wiki/Beelzebub‎

Beelzebub (/biːˈɛlzɨbʌb/ bee-EL-zə-bub or /ˈbiːlzɨbʌb/ BEEL-zə-bub; (Hebrew: בַּעַל זְבוּב‎, Baʿal Zəvûv; Arabic: بعل الذباب‎, Ba'al adh-Dhubāb; ...

Beelzebub (manga)

Beelzebub (べるぜバブ, Beruzebabu) is a Japanese ...

 

Beelzebub (/biːˈɛlzɨbʌb/ bee-EL-zə-bub or /ˈbiːlzɨbʌb/ BEEL-zə-bub; (Hebrew: בַּעַל זְבוּב‎, Baʿal Zəvûv; Arabic: بعل الذباب‎, Ba‘al adh-Dhubāb; literally "Lord of the Flies"; Greek: Βεελζεβούλ, Velzevoúl; Latin: Beelzebūb), with numerous archaic variants,[1] is a Semitic deity that was worshiped in the Philistine city of Ekron. In later Christian and Biblical sources, he is referred to as another name for Devil,[2] and in Christian demonology, is one of the seven princes of Hell according to Christian views on Hell.

 

Contents
[hide] 1 Christianity 1.1 Old Testament
1.2 Testament of Solomon
1.3 New Testament
1.4 Christian tradition 1.4.1 Christian demonology and occult

2 Judaism
3 See also
4 Notes and references
5 Bibliography
6 External links

Christianity[edit]

Old Testament[edit]

The source for the name Beelzebub is in 2 Kings 1:2-3, 6, 16. Ba‘al Zəbûb is variously understood to mean "lord of the flies"[3][4][5][6] or "lord of the (heavenly) dwelling".[7][8][9] Originally the name of a Philistine god,[10] Ba'al, meaning "Lord" in Ugaritic, was used in conjunction with a descriptive name of a specific god. The Septuagint renders the name as Baalzebub (βααλζεβούβ) and as Baal muian (βααλ μυιαν, "Baal of flies"), but Symmachus the Ebionite may have reflected a tradition of its offensive ancient name when he rendered it as Beelzeboul.[11]

Scholars are divided, in regard to the god of Ekron, between the belief that zebub may be the original affix to Baal and that it is a substitute for an original zbl which, after the discoveries of Ras Shamra, has been connected with the title of "prince", frequently attributed to Baal in mythological texts.[citation needed] In addition to the intrinsic weakness of this last position, which is not supported by the versions, is the fact that it was long ago suggested that there was a relationship between the Philistine god and cults of fly or apotropaic divinities appearing in the Hellenic world, such as Zeus Apomyios or Myiagros.[citation needed] It is exactly this last connection which is confirmed by the Ugaritic text when we examine how Baal affects the expulsion of the flies which are the patient's sickness.[citation needed] According to Francesco Saracino (1982) this series of elements may be inconclusive as evidence, but the fact that in relationship to Baal Zebub, the two constituent terms are here linked, joined by a function (ndy) that is typical of some divinities attested in the Mediterranean world, is a strong argument in favor of the authenticity of the name of the god of Ekron, and of his possible therapeutic activities, which are implicit in 2 Kings 1:2-3, etc.[12]

Testament of Solomon[edit]

 

7
SOLOMON
-
-
-
-
S+O+L
46
19
1
-
M+O+O+N
57
21
3
7
SOLOMON
103
40
4
-
-
9+0
4+0
3+6
7
SOLOMON
4
4
4

 

 

9
BEELZEBUL
-
-
-
-
B
2
2
2
-
E
5
5
5
-
E
5
5
5
-
L
12
3
3
-
Z
26
8
8
-
E
5
5
5
-
B
2
2
2
-
U
21
3
3
-
L
12
3
3
9
BEELZEBUL
90
36
36
-
-
9+0
3+6
3+6
9
BEELZEBUL
9
9
9

 

In the Testament of Solomon, Beelzebul (not Beelzebub) appears as prince of the demons

 

9
BEELZEBUL
-
-
-
-
B+L
14
5
5
-
E
5
5
5
-
E
5
5
5
-
Z
26
8
8
-
E
5
5
5
-
B+U
23
5
5
-
L
12
3
3
9
BEELZEBUL
90
36
36
-
-
9+0
3+6
3+6
9
BEELZEBUL
9
9
9

 

 

-
9
B
E
E
L
Z
E
B
U
L
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
8
-
=
8
=
8
=
8
-
-
-
-
-
-
26
-
-
-
-
+
=
26
2+6
=
8
=
8
=
8
-
9
B
E
E
L
Z
E
B
U
L
-
-
-
-
-
-
-
-
-
-
-
-
2
5
5
3
-
5
2
3
3
+
=
28
2+8
=
9
=
9
=
9
-
-
2
5
5
12
-
5
2
21
12
+
=
64
6+4
=
9
=
9
=
9
-
9
B
E
E
L
Z
E
B
U
L
-
-
-
-
-
-
-
-
-
-
-
-
2
5
5
12
26
5
2
21
12
+
=
90
9+0
=
9
=
9
=
9
-
-
2
5
5
3
8
5
2
3
3
+
=
36
3+5
=
9
=
9
=
9
-
9
B
E
E
L
Z
E
B
U
L
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
-
-
2
-
-
-
-
-
2
-
-
-
-
2
occurs
x
2
=
4
=
4
-
-
-
-
-
3
-
-
-
3
3
-
-
3
occurs
x
3
=
9
=
9
4
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
5
5
-
-
5
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
6
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
-
-
-
-
-
-
-
-
-
9
NINE
-
-
-
-
-
-
27
9
B
E
E
L
Z
E
B
U
L
-
-
18
-
-
9
-
35
-
26
2+7
-
-
-
-
3
-
-
-
3
3
-
-
1+8
-
-
-
-
3+5
-
2+6
9
9
B
E
E
L
Z
E
B
U
L
-
-
9
-
-
9
-
8
-
8
-
-
2
5
5
3
8
5
2
3
3
-
-
-
-
-
-
-
-
-
-
9
9
B
E
E
L
Z
E
B
U
L
-
-
9
-
-
9
-
8
-
8

 

 

-
9
B
E
E
L
Z
E
B
U
L
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
8
-
=
8
=
8
=
8
-
-
-
-
-
-
26
-
-
-
-
+
=
26
2+6
=
8
=
8
=
8
-
9
B
E
E
L
Z
E
B
U
L
-
-
-
-
-
-
-
-
-
-
-
-
2
5
5
3
-
5
2
3
3
+
=
28
2+8
=
9
=
9
=
9
-
-
2
5
5
12
-
5
2
21
12
+
=
64
6+4
=
9
=
9
=
9
-
9
B
E
E
L
Z
E
B
U
L
-
-
-
-
-
-
-
-
-
-
-
-
2
5
5
12
26
5
2
21
12
+
=
90
9+0
=
9
=
9
=
9
-
-
2
5
5
3
8
5
2
3
3
+
=
36
3+5
=
9
=
9
=
9
-
9
B
E
E
L
Z
E
B
U
L
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
2
-
-
-
-
2
occurs
x
2
=
4
=
4
-
-
-
-
-
3
-
-
-
3
3
-
-
3
occurs
x
3
=
9
=
9
-
-
-
5
5
-
-
5
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
27
9
B
E
E
L
Z
E
B
U
L
-
-
18
-
-
9
-
35
-
26
2+7
-
-
-
-
3
-
-
-
3
3
-
-
1+8
-
-
-
-
3+5
-
2+6
9
9
B
E
E
L
Z
E
B
U
L
-
-
9
-
-
9
-
8
-
8
-
-
2
5
5
3
8
5
2
3
3
-
-
-
-
-
-
-
-
-
-
9
9
B
E
E
L
Z
E
B
U
L
-
-
9
-
-
9
-
8
-
8

 

 

In the Testament of Solomon, Beelzebul (not Beelzebub) appears as prince of the demons and says (6.2) that he was formerly a leading heavenly angel who was (6.7) associated with the star Hesperus (which is the normal Greek name for the planet Venus (Αφροδíτη) as evening star). Seemingly, Beelzebul here is simply Lucifer. Beelzebul claims to cause destruction through tyrants, to cause demons to be worshipped among men, to excite priests to lust, to cause jealousies in cities and murders, and to bring on war. The Testament of Solomon is a Hellenistic Old Testament pseudepigraphical work, purportedly written by King Solomon, in which Solomon mostly describes particular demons whom he enslaved to help build the temple, with substantial Christian interpolations.[13][14]

New Testament[edit]


Beelzebub from Russian icon of Harrowing of Hell

 

9
BEELZEBUB
8O
35
8
-
-
8+0
3+5
-
9
BEELZEBUB
8
8
7

 

("Beelzebub and His Nemesis")

 

7
NEMESIS
-
-
-
5
SEMEN
56
20
2
2
IS
28
10
1
7
NEMESIS
84
30
3
-
-
8+4
3+0
-
7
NEMESIS
12
3
3
-
-
1+2
3+5
-
7
NEMESIS
3
3
3

 

 

6
SEAMEN
-
-
-
1
E
5
5
5
5
NAMES
52
16
7
6
SEAMEN
57
21
12
-
-
5+7
2+1
1+2
6
SEAMEN
12
3
3
-
-
1+2
-
-
6
SEAMEN
3
3
3

 

 

6
SEAMEN
-
-
-
1
A
1
1
1
5
SEMEN
56
20
2
6
SEAMEN
57
21
12
-
-
5+7
2+1
1+2
6
SEAMEN
12
3
3
-
-
1+2
-
-
6
SEAMEN
3
3
3

 

 

5
SEMEN
-
-
-
1
S
19
10
1
1
E
5
5
5
1
M
13
4
4
1
E
5
5
5
1
N
14
5
5
5
SEMEN
56
20
11
-
-
5+6
2+0
1+1
5
SEMEN
11
2
2
-
-
1+1
-
-
5
SEMEN
2
2
2

 

 

5
SEMEN
-
-
-
1
S+M
32
14
5
1
E
5
5
5
1
E
5
5
5
1
N
14
5
5
5
SEMEN
56
29
20
-
-
5+6
2+9
2+0
5
SEMEN
11
11
2
-
-
1+1
1+1
-
5
SEMEN
2
2
2

 

 

SEE E SEE

 

 

5
SEMEN
-
-
-
3
SEE
29
11
2
2
M+N
27
9
9
5
SEMEN
56
20
11
-
-
5+6
2+0
1+1
5
SEMEN
11
2
2
-
-
1+1
-
-
5
SEMEN
2
2
2

 

 

9
BEELZEBUB
8O
35
8
9
NEMESIS
80
35
8

 

Belzebuth şi naşul săŭ ("Beelzebub and His Nemesis"), cartoon published on the cover of Furnica magazine. On the right, as Beelzebub, carrying a folder marked Finance Ministry, is a defiant Take Ionescu, newly appointed by a Conservative government. His opponent (and predecessor by proxy) is the Liberal chairman Dimitrie Sturdza, who opposes budgetary reform. Petrescu-Găină depicts him as a Christian missionary figure, cross in hand, ready to confront the devil.
In Mark 3:22, the Pharisees accuse Jesus of driving out demons by the power of Beelzeboul, prince of demons, the name also appearing in the expanded version in Matthew 12:24,27 and Luke 11:15,18-19. The name also occurs in Matthew 10:25.
Jesus knew their thoughts and said to them, Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges. But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.─Matthew 12:25-28
It is unknown whether Symmachus was correct in identifying these names, because we otherwise know nothing about either of them. Zeboul might derive from a slurred pronunciation of zebûb; from zebel, a word used to mean "dung" in the Targums; or from Hebrew zebûl found in 1 Kings 8:13 in the phrase bêt-zebûl, "lofty house".

In any case, the form Beelzebub was substituted for Beelzeboul in the Syriac translation and Latin Vulgate translation of the gospels, and this substitution was repeated in the King James Version of the Bible, the resulting in the form Beelzeboul being mostly unknown to Western European and descendant cultures until some more recent translations restored it.

Beelzebub is also identified in the New Testament as the Devil, "prince of the demons".[15][16] Biblical scholar Thomas Kelly Cheyne suggested that it might be a derogatory corruption of Ba‘al Zəbûl, "Lord of the High Place" (i.e., Heaven) or "High Lord".[17]

In Arabic,[where?] the name is retained as Ba‘al dhubaab / zubaab (بعل الذباب), literally "Lord of the flies".[citation needed]

Christian tradition[edit]

Texts of the Acts of Pilate (also known as the Gospel of Nicodemus) vary in whether they use Beelzebul or Beelzebub. The name is used by Hades as a secondary name for the Devil, but it may vary with each translation of the text; other versions give the name Beelzebub as Beelzebub, but separates him from the devil.

Christian demonology and occult[edit]

Beelzebub as depicted in Collin de Plancy's Dictionnaire Infernal (Paris, 1863)
Beelzebub is commonly described as placed high in Hell's hierarchy. According to the stories of the 16th-century occultist Johann Weyer, Beelzebub led a successful revolt against the Devil,[18] is the chief lieutenant of Lucifer, the Emperor of Hell, and presides over the Order of the Fly. Similarly, the 17th-century exorcist Sebastien Michaelis, in his Admirable History (1612), placed Beelzebub among the three most prominent fallen angels, the other two being Lucifer and Leviathan, whereas two 18th-century works identified an unholy trinity consisting of Beelzebub, Lucifer, and Astaroth. John Milton featured Beelzebub seemingly as the second-ranking of the many fallen cherubim in the epic poem Paradise Lost, first published in 1667. Milton wrote of Beelzebub, "than whom, Satan except, none higher sat." Beelzebub is also a character in John Bunyan's The Pilgrim's Progress, first published in 1678.

Sebastien Michaelis associated Beelzebub with the deadly sin of pride. However, according to Peter Binsfeld, Beelzebub was the demon of gluttony, one of the other seven deadly sins, whereas Francis Barrett asserted that Beelzebub was the prince of false gods. In any event, Beelzebub was frequently named as an object of supplication by confessed witches.

Within religious circles, the accusation of demon possession has been used as both an insult and an attempt to categorise unexplained behavior. Not only have the Pharisees disparagingly accused Jesus of using Beelzebub's demonic powers to heal people (Luke 11:14–26), but others have been labeled possessed for acts of an extreme nature. Down through history, Beelzebubs been held responsible for many cases of demon possession, such as that of Sister Madeleine de Demandolx de la Palud, Aix-en-Provence in 1611, whose relationship with Father Jean-Baptiste Gaufridi led not only to countless traumatic events at the hands of her inquisitors but also to the torture and execution of that "bewitcher of young nuns", Gaufridi himself. Beelzebub was also imagined to be sowing his influence in Salem, Massachusetts: his name came up repeatedly during the Salem witch trials, the last large-scale public expression of witch hysteria in North America or Europe, and afterwards, Rev. Cotton Mather wrote a pamphlet entitled Of Beelzebub and his Plot.[19]

Judaism[edit]

The name Baʿal Zəvûv (Hebrew: בעל זבוב‎) is found in 2Kings 1:2-3,6,16, where King Ahaziah of Israel, after seriously injuring himself in a fall, sends messengers to inquire of Ba‘al Zebûb, the god of the Philistine city of Ekron, to learn if he will recover.

 

 

9
BEELZEBUB
-
-
-
-
B
2
2
2
-
E
5
5
5
-
E
5
5
5
-
L
12
3
3
-
Z
26
8
8
-
E
5
5
5
-
B
2
2
2
-
U
21
3
5
-
B
2
2
2
9
BEELZEBUB
8O
35
8
-
-
8+0
3+5
-
9
BEELZEBUB
8
8
7

 

 

9
BEELZEBUB
-
-
-
-
B+L
14
5
5
-
E
5
5
5
-
E
5
5
5
-
Z
26
8
8
-
E
5
5
5
-
B+U
23
5
5
-
B
2
2
2
9
BEELZEBUB
8O
35
8
-
-
8+0
3+5
-
9
BEELZEBUB
8
8
7

 

 

-
9
B
E
E
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
8
-
=
8
=
8
=
8
-
-
-
-
-
-
26
-
-
-
-
+
=
26
2+6
=
8
=
8
=
8
-
9
B
E
E
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
-
-
2
5
5
3
-
5
2
3
2
+
=
27
2+7
=
9
=
9
=
9
-
-
2
5
5
12
-
5
2
21
2
+
=
54
5+4
=
9
=
9
=
9
-
9
B
E
E
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
-
-
2
5
5
12
26
5
2
21
2
+
=
80
8+0
=
8
=
8
=
8
-
-
2
5
5
3
8
5
2
3
2
+
=
35
3+5
=
8
=
8
=
8
-
9
B
E
E
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
-
-
2
-
-
-
-
-
2
-
2
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
-
3
-
-
-
3
-
-
-
3
occurs
x
2
=
6
=
6
4
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
5
5
-
-
5
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
6
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
-
-
-
-
-
-
-
-
-
9
NINE
-
-
-
-
-
-
27
9
B
E
E
L
Z
E
B
U
B
-
-
18
-
-
9
-
35
-
26
2+7
-
2
-
-
-
-
-
2
-
2
-
-
1+8
-
-
-
-
3+5
-
2+6
9
9
B
E
E
L
Z
E
B
U
B
-
-
9
-
-
9
-
8
-
8
-
-
2
5
5
3
8
5
2
3
2
-
-
-
-
-
-
-
-
-
-
9
9
B
E
E
L
Z
E
B
U
B
-
-
9
-
-
9
-
8
-
8

 

 

9
B
E
E
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
8
-
=
8
=
8
=
8
-
-
-
-
-
26
-
-
-
-
+
=
26
2+6
=
8
=
8
=
8
9
B
E
E
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
-
2
5
5
3
-
5
2
3
2
+
=
27
2+7
=
9
=
9
=
9
-
2
5
5
12
-
5
2
21
2
+
=
54
5+4
=
9
=
9
=
9
9
B
E
E
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
-
2
5
5
12
26
5
2
21
2
+
=
80
8+0
=
8
=
8
=
8
-
2
5
5
3
8
5
2
3
2
+
=
35
3+5
=
8
=
8
=
8
9
B
E
E
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
2
-
2
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
3
-
-
-
3
-
-
-
3
occurs
x
2
=
6
=
6
-
-
5
5
-
-
5
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
B
E
E
L
Z
E
B
U
B
-
-
18
-
-
9
-
35
-
26
-
2
-
-
-
-
-
2
-
2
-
-
1+8
-
-
-
-
3+5
-
2+6
9
B
E
E
L
Z
E
B
U
B
-
-
9
-
-
9
-
8
-
8
-
2
5
5
3
8
5
2
3
2
-
-
-
-
-
-
-
-
-
-
9
B
E
E
L
Z
E
B
U
B
-
-
9
-
-
9
-
8
-
8

 

 

9
BAALZEBUB
-
-
-
-
B
14
5
5
-
A+A+L
5
5
5
-
Z
8
8
8
-
E
5
5
5
-
B+U
23
5
5
-
B
2
2
2
9
BAALZEBUB
72
27
9
-
-
7+2
2+7
-
9
BAALZEBUB
9
9
9

 

 

-
9
B
A
A
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
8
-
=
8
=
8
-
-
-
-
-
-
26
-
-
-
-
+
=
26
2+6
=
8
=
8
-
9
B
A
A
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
2
1
1
3
-
5
2
3
2
+
=
19
1+9
=
10
1+0
1
-
-
2
1
1
12
-
5
2
21
2
+
=
46
4+6
=
10
1+0
1
-
9
B
A
A
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
2
1
1
12
26
5
2
21
2
+
=
72
7+2
=
9
=
9
-
-
2
1
1
3
8
5
2
3
2
+
=
27
2+7
=
9
=
9
-
9
B
A
A
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
-
-
-
-
-
-
1
occurs
x
2
=
2
-
-
2
-
-
-
-
-
2
-
2
-
-
2
occurs
x
3
=
6
-
-
-
-
-
3
-
-
-
3
-
-
-
3
occurs
x
2
=
6
4
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
1
=
8
9
-
-
-
-
-
-
-
-
-
-
-
-
9
NINE
-
-
-
-
26
9
B
A
A
L
Z
E
B
U
B
-
-
19
-
-
9
-
27
2+6
-
2
-
-
-
-
-
2
-
2
-
-
1+9
-
-
-
-
2+7
8
9
B
A
A
L
Z
E
B
U
B
-
-
10
-
-
9
-
9
-
-
2
1
1
3
8
5
2
3
2
-
-
1+0
-
-
-
-
-
8
9
B
A
A
L
Z
E
B
U
B
-
-
1
-
-
9
-
9

 

 

9
B
A
A
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
+
=
8
-
=
8
=
8
-
-
-
-
-
26
-
-
-
-
+
=
26
2+6
=
8
=
8
9
B
A
A
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
2
1
1
3
-
5
2
3
2
+
=
19
1+9
=
10
1+0
1
-
2
1
1
12
-
5
2
21
2
+
=
46
4+6
=
10
1+0
1
9
B
A
A
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
2
1
1
12
26
5
2
21
2
+
=
72
7+2
=
9
=
9
-
2
1
1
3
8
5
2
3
2
+
=
27
2+7
=
9
=
9
9
B
A
A
L
Z
E
B
U
B
-
-
-
-
-
-
-
-
-
-
1
1
-
-
-
-
-
-
-
-
1
occurs
x
2
=
2
-
2
-
-
-
-
-
2
-
2
-
-
2
occurs
x
3
=
6
-
-
-
-
3
-
-
-
3
-
-
-
3
occurs
x
2
=
6
-
-
-
-
-
-
5
-
-
-
-
-
5
occurs
x
1
=
5
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
1
=
8
9
B
A
A
L
Z
E
B
U
B
-
-
19
-
-
9
-
27
-
2
-
-
-
-
-
2
-
2
-
-
1+9
-
-
-
-
2+7
9
B
A
A
L
Z
E
B
U
B
-
-
10
-
-
9
-
9
-
2
1
1
3
8
5
2
3
2
-
-
1+0
-
-
-
-
-
9
B
A
A
L
Z
E
B
U
B
-
-
1
-
-
9
-
9

 

 

7
AHAZIAH
-
-
-
-
A+H+A+Z
36
18
9
-
I+A+H
18
18
9
7
AHAZIAH
81
36
27
-
-
9+0
4+5
2+7
7
AHAZIAH
9
9
9

 

 

Ahaziah, king of Israel -Biblical people

There are two people named Ahaziah in the Bible, and both were kings. One was king of the northern kingdom of Israel and the other was king of the southern ... www.aboutbibleprophecy.com/p117.htm

 

Ahaziah

There are two people named Ahaziah in the Bible, and both were kings. One was king of the northern kingdom of Israel and the other was king of the southern kingdom of Judah Both profiles are included below:

• Ahaziah, king of Israel
• Ahaziah, king of Judah

Ahaziah, King of Israel

Ahaziah, King of Israel, was the uncle of Ahaziah, King of Judah. Israel's Ahaziah was the eighth king of the northern kingdom of Israel. He was the son of Ahab and Jezebel. He reigned for two years (852-851 BC).

After Ahab's death, the country of Moab , which had earlier been subjugated by Israel, declared its independence, and refused to continue paying tribute to Israel. Ahaziah suffered other losses, including his health. He fell off the balcony of his palace in Samaria and was seriously injured. Instead of turning to the Lord, he sent messages to the temple of a pagan god, Baalzebub, at Ekron, to ask whether he would recover from his injuries.

But the prophet Elijah intercepted the messengers and told that them that because Ahaziah had chosen to inquire of a pagan god, rather than the Lord, that he would not leave the bed that he was lying on and that he would die. Ahaziah did die, just as Elijah had said. Ahaziah's brother, Jehoram, became the new king, because Ahaziah did not have a son to succeed him. The name Ahaziah means "Yah holds firm." The story of Ahaziah is found in 1 Kings 22:40-53 and in 2 Kings, chapter 1.

Ahaziah, king of Judah

Ahaziah reigned for one year (843-842 BC) as the king of Judah when he was 22 years old. He was the son of Jehoram. His mother, Athaliah, was King Ahab's daughter. He had many of the same failings as did King Ahab, and his mother encouraged him in doing wrong.

He made an alliance with King Jehoram of Israel (son of Ahab). Jehoram (not to be confused with King Jehoram of Judah) was wounded in a battle with Syria, and returned to Jezreel to recover. Ahaziah went to visit him, but this was a fatal mistake, for God had decided to punish Ahaziah for his alliance with Jehoram.Jehu, who was earlier anointed by one of Elisha's young prophets, as the man to wipe out the family of Ahab, was hunting down and killing the family and friends of Ahab. When he found Ahaziah hiding in Samaria, he killed him.

When Ahaziah's mother, Athaliah, found out that her son was dead, she killed her grandsons, except for Joash. Joash was rescued and hidden in a storage room of theTemple by his Aunt Jehoshabeath, who was King Ahaziah's sister. Athaliah then became queen and reigned for six years. Ahaziah was given a royal burial, because he was the grandson of King Jehoshaphat.The story of Ahaziah is found in 2 Chronicles, chapter 22. The name Ahaziah means "Yah holds firm."

 

 

7
AHAZIAH
-
-
-
-
A+H
9
9
9
-
A+Z
9
9
9
-
I
9
9
9
-
A+H
9
9
9
7
AHAZIAH
81
36
27
-
-
9+0
4+5
2+7
7
AHAZIAH
9
9
9

 

 

-
7
A
H
A
Z
I
A
H
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
8
9
-
8
+
=
33
3+3
=
6
=
6
=
6
-
-
-
8
-
26
9
-
8
+
=
51
5+1
=
6
=
6
=
6
-
7
A
H
A
Z
I
A
H
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
1
-
+
=
3
-
=
3
=
3
=
3
-
7
A
H
A
Z
I
A
H
-
-
-
-
-
-
-
-
-
-
-
-
1
8
1
26
9
1
8
+
=
54
5+4
=
9
=
9
=
9
-
-
1
8
1
8
9
1
8
+
=
36
3+6
=
9
=
9
=
9
-
7
A
H
A
Z
I
A
H
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
1
-
-
-
1
occurs
x
3
=
3
=
3
2
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
8
-
8
-
-
8
-
-
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
27
7
A
H
A
Z
I
A
H
-
-
18
-
-
7
-
36
-
18
2+7
-
-
8
-
8
-
-
8
-
-
1+8
-
-
-
-
3+6
-
1+8
9
7
A
H
A
Z
I
A
H
-
-
9
-
-
7
-
9
-
9
-
-
1
8
1
8
9
1
8
+
=
36
3+6
=
9
=
9
=
9
9
7
A
H
A
Z
I
A
H
-
-
9
-
-
7
-
9
-
9

 

 

7
A
H
A
Z
I
A
H
-
-
-
-
-
-
-
-
-
-
-
-
8
-
8
9
-
8
+
=
33
3+3
=
6
=
6
=
6
-
-
8
-
26
9
-
8
+
=
51
5+1
=
6
=
6
=
6
7
A
H
A
Z
I
A
H
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
1
-
+
=
3
-
=
3
=
3
=
3
7
A
H
A
Z
I
A
H
-
-
-
-
-
-
-
-
-
-
-
1
8
1
26
9
1
8
+
=
54
5+4
=
9
=
9
=
9
-
1
8
1
8
9
1
8
+
=
36
3+6
=
9
=
9
=
9
7
A
H
A
Z
I
A
H
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
1
-
-
-
1
occurs
x
3
=
3
=
3
-
-
8
-
8
-
-
8
-
-
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
7
A
H
A
Z
I
A
H
-
-
18
-
-
7
-
36
-
18
-
-
8
-
8
-
-
8
-
-
1+8
-
-
-
-
3+6
-
1+8
7
A
H
A
Z
I
A
H
-
-
9
-
-
7
-
9
-
9
-
1
8
1
8
9
1
8
+
=
36
3+6
=
9
=
9
=
9
7
A
H
A
Z
I
A
H
-
-
9
-
-
7
-
9
-
9

 

 

7
AHAZIAH
-
-
-
-
A+H+A+Z
36
18
9
-
I
9
9
9
-
A+H
9
9
9
7
AHAZIAH
81
36
27
-
-
9+0
4+5
2+7
7
AHAZIAH
9
9
9

 

 

-
NEHEMIAH
-
-
-
-
N+E+H
27
18
9
-
E+M
18
9
9
-
I
9
9
9
-
A+H
9
9
9
8
NEHEMIAH
-
-
-
-
-
-
-
-
-
-
-
-
-
8
NEHEMIAH
63
45
9

 

 

-
8
N
E
H
E
M
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
5
-
8
-
-
9
-
8
+
=
30
3+0
=
3
=
3
=
3
-
-
14
-
8
-
-
9
-
8
+
=
39
3+9
=
12
1+2
3
=
3
-
8
N
E
H
E
M
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
-
5
-
5
4
-
1
-
+
=
15
1+5
=
6
=
6
=
6
-
-
-
5
-
5
13
-
1
-
+
=
24
2+4
=
6
=
6
=
6
-
8
N
E
H
E
M
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
14
5
8
5
13
9
1
8
+
=
63
6+3
=
9
=
9
=
9
-
-
5
5
8
5
4
9
1
8
+
=
45
4+5
=
9
=
9
=
9
-
8
N
E
H
E
M
I
A
H
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
`-
`-
-
`-
4
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
5
5
-
5
-
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
6
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
8
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
18
8
N
E
H
E
M
I
A
H
-
-
27
-
-
8
-
45
-
27
1+8
-
-
-
-
-
-
9
-
-``
-
-
2+7
-
-
-
-
4+5
-
2+7
9
8
N
E
H
E
M
I
A
H
-
-
9
-
-
8
-
9
-
9

 

 

-
8
N
E
H
E
M
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
5
-
8
-
-
9
-
8
+
=
30
3+0
=
3
=
3
=
3
-
-
14
-
8
-
-
9
-
8
+
=
39
3+9
=
12
1+2
3
=
3
-
8
N
E
H
E
M
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
-
5
-
5
4
-
1
-
+
=
15
1+5
=
6
=
6
=
6
-
-
-
5
-
5
13
-
1
-
+
=
24
2+4
=
6
=
6
=
6
-
8
N
E
H
E
M
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
14
5
8
5
13
9
1
8
+
=
63
6+3
=
9
=
9
=
9
-
-
5
5
8
5
4
9
1
8
+
=
45
4+5
=
9
=
9
=
9
-
8
N
E
H
E
M
I
A
H
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
occurs
x
1
=
1
=
1
-
-
`-
`-
-
`-
4
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
5
5
-
5
-
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
8
-
-
-
-
8
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
18
8
N
E
H
E
M
I
A
H
-
-
27
-
-
8
-
45
-
27
1+8
-
-
-
-
-
-
9
-
-``
-
-
2+7
-
-
-
-
4+5
-
2+7
9
8
N
E
H
E
M
I
A
H
-
-
9
-
-
8
-
9
-
9

 

 

-
NEHEMIAH
-
-
-
-
N+E+H
27
18
9
-
E+M
18
9
9
-
I
9
9
9
-
A+H
9
9
9
8
NEHEMIAH
-
-
-

 

 

-
NEHEMIAH
-
-
-
3
N+E+H
27
18
9
2
E+M
18
9
9
1
I
9
9
9
2
A+H
9
9
9
8
NEHEMIAH
63
45
36
-
-
6+3
4+5
3+6
8
NEHEMIAH
9
9
9

 

 

7
AHAZIAH
-
-
-
-
A+H
9
9
9
-
A+Z
9
9
9
-
I
9
9
9
-
A+H
9
9
9
7
AHAZIAH
81
36
27
-
-
9+0
4+5
2+7
7
AHAZIAH
9
9
9

 

 

-
ISAIAH
-
-
-
-
I
9
9
9
-
S+A
20
2
2
-
I
9
9
9
-
A+H
9
9
9
6
ISAIAH
-
-
-
-
-
-
-
-
-
-
-
-
-
6
ISAIAH
47
29
2

 

 

-
JEREMIAH
-
-
-
-
J+E
15
6
6
-
R
18
9
9
-
E+M
18
9
9
-
I
9
9
9
-
A+H
9
9
9
8
JEREMIAH
-
-
-
-
-
-
-
-
-
-
-
-
-
8
JEREMIAH
69
42
6

 

 

-
ZECHARIAH
-
-
-
-
Z+E+C
34
16
7
-
H+A
9
9
9
-
R
18
9
9
-
I
9
9
9
-
A+H
9
9
9
9
ZECHARIAH
-
-
-
-
-
-
-
-
-
-
-
-
-
9
ZECHARIAH
79
52
7

 

 

-
HASHEM
-
-
-
2
H+A
9
9
9
2
S+H
27
18
9
2
E+M
18
9
9
6
HASHEM
54
27
9
5+4
6
HASHEM
9
9
9

 

 

NAMES OF GOD

HASHEM

In conversation, many Jewish people will call God "Hashem", which is Hebrew for "the Name" (this appears in Leviticus 24:11).

http://en.wikipedia.org/wiki/Names of God in Judaism

 

 

6
HASHEM
54
27
9

 

 

-
HASHEM
-
-
-
-
H+A
9
9
9
-
S+H+E+M
27
18
9
6
HA-SHEM
-
-
-

 

 

-
HASHEM
-
-
-
-
H+A
9
9
9
-
S+H
27
18
9
-
E+M
18
9
9
6
HASHEM
-
-
-

 

 

-
HASHEM
-
-
-
2
H+A
9
9
9
2
S+H
27
18
9
2
E+M
18
9
9
6
HASHEM
54
36
27
5+4
3+6
2+7
6
HASHEM
9
9
9

 

 

--
6
H
A
S
H
E
M
-
-
-
-
-
--
-
-
-
-
-
-
8
-
1
8
-
-
+
=
17
1+7
=
8
=
8
=
8
-
-
8
-
19
8
-
-
+
=
35
3+5
=
8
=
8
=
8
--
6
H
A
S
H
E
M
-
-
-
-
-
--
-
-
-
-
-
-
-
1
-
-
5
4
+
=
10
-
=
1
=
1
=
1
-
-
-
1
-
-
5
13
+
=
19
1+9
=
10
1+0
1
=
1
--
6
H
A
S
H
E
M
-
-
-
-
-
--
-
-
-
-
-
-
8
1
19
8
5
13
+
=
54
5+4
=
9
=
9
=
9
-
-
8
1
1
8
5
4
+
=
27
2+7
=
9
=
9
=
9
-
6
H
A
S
H
E
M
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
-
-
-
1
occurs
x
2
=
2
=
2
2
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
-
5
-
-
-
5
occurs
x
1
=
5
-
5
6
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
8
-
-
8
-
-
-
-
8
occurs
x
2
=
16
1+6
7
9
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
18
6
H
A
S
H
E
M
-
-
18
-
-
6
-
27
-
18
1+8
-
-
-
-
-
-
-
-
-
1+8
-
-
-
-
2+7
-
1+8
9
6
H
A
S
H
E
M
-
-
9
-
-
6
-
9
-
9

 

 

6
H
A
S
H
E
M
-
-
-
-
-
--
-
-
-
-
-
8
-
1
8
-
-
+
=
17
1+7
=
8
=
8
=
8
-
8
-
19
8
-
-
+
=
35
3+5
=
8
=
8
=
8
6
H
A
S
H
E
M
-
-
-
-
-
--
-
-
-
-
-
-
1
-
-
5
4
+
=
10
-
=
1
=
1
=
1
-
-
1
-
-
5
13
+
=
19
1+9
=
10
1+0
1
=
1
6
H
A
S
H
E
M
-
-
-
-
-
--
-
-
-
-
-
8
1
19
8
5
13
+
=
54
5+4
=
9
=
9
=
9
-
8
1
1
8
5
4
+
=
27
2+7
=
9
=
9
=
9
6
H
A
S
H
E
M
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
-
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
5
-
-
-
5
occurs
x
1
=
5
-
5
-
8
-
-
8
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
6
H
A
S
H
E
M
-
-
18
-
-
6
-
27
-
18
-
-
-
-
-
-
-
-
-
1+8
-
-
-
-
2+7
-
1+8
6
H
A
S
H
E
M
-
-
9
-
-
6
-
9
-
9

 

 

14
TETRAGRAMMATON
166
58
4
4
ATON
50
14
5

 

 

14
TETRAGRAMMATON
-
-
-
-
T+E+T
44
9
9
-
R
18
9
9
-
A+G+R+A
27
18
9
-
M+M+A
27
9
9
-
T+O+N
49
13
4
14
TETRAGRAMMATON
-
-
-

 

 

14
TETRAGRAMMATON
-
-
-
-
T+E+T
44
9
9
-
R
18
9
9
-
R
18
9
9
-
A+G+A
27
18
9
-
M+M+A
27
9
9
-
T+O+N
49
13
4
14
TETRAGRAMMATON
-
-
-

 

 

14
TETRAGRAMMATON
-
-
-
-
T+E+T+R+A+G+R+A+M+M
116
35
8
-
A+T+O+N
50
14
5
14
TETRAGRAMMATON
166
58
13
1+4
-
1+6+6
5+8
1+3
5
TETRAGRAMMATON
13
13
4
-
-
1+3
1+3
-
5
TETRAGRAMMATON
4
4
4

 

 

14
TETRAGRAMMATON
-
-
-
-
T+E+T+R+A+G+R+A+M+M+A
117
45
9
-
T+O+N
49
13
4
14
TETRAGRAMMATON
166
58
13
1+4
-
1+6+6
5+8
1+3
5
TETRAGRAMMATON
13
13
4
-
-
1+3
1+3
-
5
TETRAGRAMMATON
4
4
4

 

 

NAMES OF GOD

TETRAGRAMMATON

The most important and most often written name of God in Judaism is the Tetragrammaton, the four-letter name of God. "Tetragrammaton" derives from the Greek prefix tetra- ("four") and gramma

http://en.wikipedia.org/wiki/Names of God in Judaism

 

 

-
TETRAGRAMMA
-
-
-
-
T+E+T+R+A
64
19
1
-
G+R+A+M+M+A
53
26
8
11
TETRAGRAMMA
117
45
9
1+1
-
1+1+7
4+5
-
2
TETRAGRAMMA
9
9
4

 

 

-
JEWISH
-
-
-
-
J+E+W
38
11
2
-
I
9
9
9
-
S+H
27
18
9
6
JEWISH
-
-
-
-
-
-
-
-
-
-
-
-
-
6
JEWISH
74
29
2

 

 

AMEN NAME NAME AMEN

 

 

6
HASHEM
9
9
9
-
-
-
-
-
-
-
-
-
-
-
SHEM
-
-
-
2
S+H
27
18
9
2
E+M
18
9
9
4
SHEM
45
27
18
-
-
4+5
2+7
1+8
4
-
9
9
9
-
-
-
-
-
-
-
-
-
-
-
GILGAMESH
-
-
-
5
GILGA
36
27
9
4
SHEM
45
27
9
9
GILGAMESH
81
54
18
-
-
4+5
5+4
1+8
9
GILGAMESH-
9
9
9
-
-
-
-
-
-
-
-
-
-
-
NAMES OF GOD
-
-
-
5
NAMES
52
16
7
2
OF
21
12
3
3
GOD
17
17
8
10
NAMES OF GOD
90
45
18
1+0
9+0
4+5
1+8
1
NAMES OF GOD
9
9
9

 

 

THE

NINETY

NINE

NAMES OF GOD

 

 

THE STAIRWAY TO HEAVEN

BOOK

II

THE EARTH CHRONICLES

Zecharia Sitchin 1980

Page 72

"In the Book of the Dead nine objects affiliated with the Hieroglyph for Shem were depicted in the division paralleling the shrine of Heliopolis; / Page 73 / it could well be that there were indeed another nine space-related objects or spacecraft parts on display at the shrine."

 

 

 

THE STAIRWAY TO HEAVEN

BOOK

II

THE EARTH CHRONICLES

Zecharia Sitchin 1980

Page 189

X

Tilmun: Land of the Rocketships

" The epic search of Gilgamesh for Immortality has undoubtedly been the fountainhead of the many tales and legends, in subsequent millenia, of kings and heroes who have likewise gone to find everlasting youth. Somewhere on Earth, Mankind's mythified memories held, there was a place where Man could join the gods, and be spared the indignity of death.
Nearly 5,000 years ago, Gilgamesh of Uruk had pleaded with Utu (Shamash):


In my city, man dies; oppressed is my heart.
Man perishes; heavy is my heart. . .
Man, the tallest, cannot stretch to Heaven. . .
O Utu,
The Land I wish to enter; be thou my ally. . .
In the place where the Shems have been raised up, Let me set up my Shem!

The Shem, we have shown, though commonly translated "Name" (that by which one is remembered), was in fact a rocketship: Enoch vanished upon his "Name" as he was taken heavenward. Half a millenium after Gilgamesh, in Egypt, King Teti made an almost identical plea:


Men fall,
They have no Name
(O god),
Seize thou King Teti by his arms, Take thou King Teti to the sky,That he die not on Earth among men.


The goal of Gilgamesh was Tilmun, the land where the rocketships were raised up. To ask where he went to reach Tilmun, is to ask where Alexander went, deeming himself a Pharaoh and a god's son. It is to ask: Where on Earth was the Duat?
Because all these destinations, we must conclude, were one and the same."

 

 

9
GILGAMESH
-
-
-
-
GILGA
36
27
9
-
SHEM
45
18
9
9
GILGAMESH
81
45
18
-
-
8+1
4+5
1+8
9
GILGAMESH
9
9
9

 

 

-
9
G
I
L
G
A
M
E
S
H
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
1
8
+
=
18
1+8
=
9
=
9
=
9
-
-
-
9
-
-
-
-
-
19
8
+
=
36
3+6
=
9
=
9
=
9
-
9
G
I
L
G
A
M
E
S
H
-
-
-
-
-
-
-
-
-
-
-
-
7
-
3
7
1
4
5
-
-
+
=
27
2+7
=
9
=
9
=
9
-
-
7
-
12
7
1
13
5
-
-
+
=
45
4+5
=
9
=
9
=
9
-
9
G
I
L
G
A
M
E
S
H
-
-
-
-
-
-
-
-
-
-
-
-
7
9
12
7
1
13
5
19
8
+
=
81
8+1
=
9
=
9
=
9
-
-
7
9
3
7
1
4
5
1
8
+
=
45
4+5
=
9
=
9
=
9
-
9
G
I
L
G
A
M
E
S
H
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
1
occurs
x
2
=
2
=
2
2
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
4
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
=
5
6
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
7
-
-
7
-
-
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
-
-
-
-
-
-
-
-
8
-
-
8
occurs
x
1
=
8
=
8
-
-
-
9
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
8
9
G
I
L
G
A
M
E
S
H
-
-
37
-
-
9
-
45
=
36
-
-
-
9
-
-
-
-
-
-
-
-
-
3+7
-
-
-
-
4+5
=
3+6
8
9
G
I
L
G
A
M
E
S
H
-
-
10
-
-
9
-
9
-
9
-
-
7
9
3
7
1
4
5
1
8
-
-
1+0
--
-
-
--
-
-
-
8
9
G
I
L
G
A
M
E
S
H
-
-
1
-
-
9
-
9
-
9

 

 

9
G
I
L
G
A
M
E
S
H
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
1
8
+
=
18
1+8
=
9
=
9
=
9
-
-
9
-
-
-
-
-
19
8
+
=
36
3+6
=
9
=
9
=
9
9
G
I
L
G
A
M
E
S
H
-
-
-
-
-
-
-
-
-
-
-
7
-
3
7
1
4
5
-
-
+
=
27
2+7
=
9
=
9
=
9
-
7
-
12
7
1
13
5
-
-
+
=
45
4+5
=
9
=
9
=
9
9
G
I
L
G
A
M
E
S
H
-
-
-
-
-
-
-
-
-
-
-
7
9
12
7
1
13
5
19
8
+
=
81
8+1
=
9
=
9
=
9
-
7
9
3
7
1
4
5
1
8
+
=
45
4+5
=
9
=
9
=
9
9
G
I
L
G
A
M
E
S
H
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
1
occurs
x
2
=
2
=
2
-
-
-
3
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
4
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
=
5
-
7
-
-
7
-
-
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
-
-
-
-
-
-
-
8
-
-
8
occurs
x
1
=
8
=
8
-
-
9
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
9
G
I
L
G
A
M
E
S
H
-
-
37
-
-
9
-
45
=
36
-
-
9
-
-
-
-
-
-
-
-
-
3+7
-
-
-
-
4+5
=
3+6
9
G
I
L
G
A
M
E
S
H
-
-
10
-
-
9
-
9
-
9
-
7
9
3
7
1
4
5
1
8
-
-
1+0
--
-
-
--
-
-
-
9
G
I
L
G
A
M
E
S
H
-
-
1
-
-
9
-
9
-
9

 

 

9
GILGAMESH
-
-
-
-
G+I+L
28
19
1
-
G+A+M+E
26
17
8
-
S+H
27
9
9
9
GILGAMESH
81
45
9
-
-
8+1
4+5
-
9
GILGAMESH
9
9
9

 

 

9
GILGAMESH
-
-
-
-
G+L
19
10
1
-
IMAGES
54
27
9
-
H
8
8
8
9
GILGAMESH
81
45
18
-
-
8+1
4+5
1+8
9
GILGAMESH
9
9
9

 

 

9
GILGAMESH
-
-
-
-
G
7
7
7
-
I
9
9
9
-
L
12
3
3
-
G+A
8
8
8
-
M+E
18
9
9
-
S+H
27
18
9
9
GILGAMESH
81
54
45
-
-
8+1
5+4
4+5
9
GILGAMESH
9
9
9

 

 

9
PTAH
-
-
-
-
P+T
36
9
9
-
A+H
9
9
9
9
PATH
45
18
18
-
-
4+5
1+8
1+8
9
PTAH
9
9
9

 

 

THE

PATH OF PTAH

 

 

THE STAIRWAY TO HEAVEN

BOOK

II

THE EARTH CHRONICLES

Zecharia Sitchin 1980

Page 78

The Gods Who Came to Planet Earth

"The interesting point about these earliest drawings is that they showed the boats arriving from a foreign land. When the drawings included people, they showed seated rowers commanded by a tall master, distinguished by the horns protruding from his helmet (Fig. 36)(figure omitted)-the mark of being a Neter.

Pictorially, then, the Egyptians affirmed from the very beginning that their gods had come to Egypt from elsewhere. This confirmed the tales of how Egypt began-that the god Ptah, having come from the south, and having found Egypt inundated, performed great works of dyking and land reclamation and made the land habitable. There was a place in Egyptian geography which they called Ta Neter- "Place/Land of the Gods." It was the narrow straits at the southern end of the Red Sea which is now called Bab-el-Mandeb; it was through that strait that the ships bearing the ensign NTR and carrying the horned gods had come to Egypt.

The Egyptian name for the Red Sea was the Sea of UR. The term Ta Ur meant the Foreign Land in the East. Henri Gauthier, who compiled the Dictionnaire des Noms Geographiques from all the place names in the hieroglyphic texts, pointed out that the hieroglyph for Ta Ur "was a symbol which designated a nautical element. . . The sign means that 'You have to go by boat, to the left side.'" Looking at the map of the ancient lands (page 19), we see that a turn leftward as one came from Egypt and passed / Page 79 / through the straits of Bab-el-Mandeb, would take the sailor along the Arabian peninsula toward the Persian Gulf.
There are more clues. Ta Ur literally meant the Land of OR, and the name Ur was not unknown. It was the birthplace of Abraham, the Hebrew patriarch. Descended of Shem, the elder son of Noah (the biblical hero of the Deluge), he was born to his father Terah at the city of Ur, in Chaldea; "and Terah took Abram his son, and Lot the son of Haran, his son's son, and Sarah his daughter-in-law, the wife of Abram; and they went forth from Ur of the Chaldees, to go into the Land of Canaan. ..
When archaeologists and linguists began to unravel, at the beginning of the nineteenth century, the history and written records of Egypt, Ur was unknown from any other source except the Old Testament. Chaldea, however, was known: it was the name by which the Greeks had called Babylonia, Mesopotamia's ancient kingdom.
The Greek historian Herodotus, who had visited Egypt and Babylonia in the fifth century B. C., found many similarities in the customs of the Egyptians and the Chaldeans. Describing the sacred precinct of the supreme god Bel (whom he called Jupiter Belus) in the city of Babylon, and its huge stage tower, he wrote that "on the upmost tower there is a spacious temple, and inside the temple stands a couch of unusual size, richly adorned, with a golden table by its side. There is no statue of any kind set up in the place, nor is the chamber occupied by nights by anyone but a native woman, who, as the Chaldeans, the priests of this god, affirm, is chosen for himself by the deity. . . . They also declare. . . that the god comes down in person into this chamber, and sleeps upon the couch. This is like the story of the Egyptians of what takes place in their city Thebes, where the woman always passes the night in the temple of the Theban
Jupiter (Amon)." ,
The more nineteenth-century scholars learnt of Egypt, and matched the emerging historic picture with the writings of Greek and Roman historians, the more did two facts stand out: First, that Egyptian civilization and greatness were not like an isolated flower blooming in a cultural desert, but part of overall developments throughout the ancient lands. And secondly, that the biblical tales of other lands and kingdoms, of fortified cities and trade routes, of wars and treaties, of migrations and settlements-were not only true, but also accurate.
The Hittites, known for centuries only from brief mentions in the Bible, were discovered in Egyptian records as mighty adversaries of the Pharaohs. A totally unknown page of history-a pivotal battle between Egyptian armies and Hittite legions which came from Asia Minor, that had taken place at Kadesh in northern Canaan-was discovered not only in text, but also depicted pictorially on temple walls. There was even a historical personal touch, for the Pharaoh ended up marrying the daughter of the Hittite king in an effort to cement peace between them."

 

 

THE STAIRWAY TO HEAVEN

BOOK

II

THE EARTH CHRONICLES

Zecharia Sitchin 1980

Page 57

". . . he journeyeth where there is no stream and where / Page 58 / there are none to tow him; he performeth this by words of power" which proceed from the mouth of a god.
As the king passes through a guarded gate into the seventh division, the gods and the surroundings lose their "underworld" aspects and begin to assume celestial affiliations. The king encounters the falcon-headed god Heru-Her-Khent, whose hieroglyphic name included the stairway symbol and who wore on his head the Celestial Disk emblem. His task is "to send the star-gods on their way and to make the constellation-goddesses go on their way." These were a group of twelve gods and twelve goddesses who were depicted with star emblems. The incantations to them were addressed to "the starry gods"­

who are divine in flesh, whose magical powers have come into being. . . who are united into your stars, who rise up for Ra . . .
Let your stars guide his two hands so that he may journey to the Hidden Place in peace.

In this division, there are also present two companies of gods associated with the Ben-ben, the mysterious object of Ra that was kept at his temple in the city of An (Heliopolis). They "are those who possess the mystery," guarding it inside the Het-Benben (The Ben-ben House); and eight who guard outside but also "enter unto the Hidden Object." Here there are also nine objects, set up in a row, representing the symbol Shem which hieroglyphically meant "Follower."

The king has indeed arrived in parts of the Duat associated with An, after whom Heliopolis was named. In the Ninth Hour, he sees the resting place of the twelve "Divme Rowers of the Boat of Ra," they who operate Ra's celestial "Boat of Millions of Years." In the Tenth Hour, passing through a gate, the king enters a place astir with activity. The task of the gods there is
. to provide Flame and Fire to the boat of Ra. One of the gods is called "Captain of the gods of the boat." Two others are those "Who order the course of the stars." They and other gods are depicted with one, two or three star symbols, as though showing some rank associated with the heavens.

Passing from the tenth to the eleventh division, the affinity to the heavens rapidly increases. Gods bear the Celestial Disk and star emblems. There are eight goddesses with star emblems "who have come from the abode of Ra." The king sees the "Star Lady" and the "Star Lord," and gods whose task it is to provide "power for emerging" from the Duat, "to make the Object of Ra advance to the Hidden House in the Upper Heavens."

In this place there are also gods and goddesses whose task it is to equip the king for a celestial trip "over the sky." Together with some gods he is made to enter a "serpent" inside which he is to "shed the skin" and emerge "in the form of a rejuvenated Ra." Some of the terms here employed in the texts are still not understood, but the process is clearly explained: the king, / Page 59 / having entered dressed as he came, emerges as a falcon, "equipped as a god": the king "lays down on the ground the Mshdt-garment"; he puts on his back the "Mark-garment"; he "takes his divine Shuh-vestment" and he puts on "the collar of beloved Horus" which is like "a collar on the neck of Ra." Having done all that, "the king has established himself there as a god, like them." And he tells the god who is with him: "If thou goest to Heaven, so will the king go to Heaven."

The illustrations in the ancient texts depict here a group of gods dressed in unusual garb, like tightly fitting overalls adorned with circular collar bands (Fig. 21) (figure omitted).

They are led or directed by a god with the emblem of the Celestial Disk upon his head, who stands with outstretched arms between the wings of a serpent with four human legs. Against a starry background, the god and the serpent face another serpent which, though wingless, clearly flies as it carries aloft a seated Osiris. (Fig. 22). (figure omitted).

Having been properly equipped, the king is led to an opening in the center of a semi-circular wall. He passes the hidden door. Now he moves within a tunnel which is "1300 cubits long" called "Dawn at the End." He reaches a vestibule; the emblems of the Winged Disk are seen everywhere. He encounters goddesses "who shed light upon the road of Ra" and a magical scepter representing "Seth, the Watcher."
The gods explain to the awed king:

This cavern is the broad hall of Osiris Wherein the wind is brought;
The north wind, refreshing,
Will raise thee, Oing, as Osiris.

It is now the twelfth division, the final Hour of the king's subterranean journey. It is "the uttermost limit of the thick darkness." The point which he has reached is named "Mountain of the Ascent of Ra." The king looks up and is startled: the celestial boat of Ra looms in front of his eyes, in all its awesome majesty.

He has reached an object which is called "The Ascender to the Sky." Some texts suggest that Ra himself prepared the Ascender for the king, "that the king may ascend upon it to the heavens"; other texts say that the Ascender was made or set up by several other gods. It is "the Ascender which had carried Seth" heavenward. Osiris could not reach the Firmament of Heaven except by means of such an Ascender; thus the king too requires it in order to be translated, as Osiris, to eternal life.

The Ascender or Divine Ladder was not a common ladder. It was bound together by copper cables; "its sinews (like those) of the Bull of Heaven." The "uprights at its sides" were covered over tightly with a kind of "skin"; its rungs were "Shesha-hewn" (meaning unknown); and "a great support (was) placed under it by He Who binds."

Page 60 Figures 21/22/23 omitted)

Page 61

 

 

THE STAIRWAY TO HEAVEN

BOOK

II

THE EARTH CHRONICLES

Zecharia Sitchin 1980

The Gods Who Came to Planet Earlh

Page 70
in the Sinai peninsula during the reign of the renowned Pharaoh Tut-Ankh­Amon. Decorated with scenes of people, places and objects trom the two domains of which he was viceroy, his tomb preserved to this very day a depiction in vivid colors of a rocketship: its shaft is contained in an underground silo, its upper stage with the command module is above ground (Fig. 27). The shaft is subdivided, like a multi-stage rocket. Inside its lower part, two persons attend to hoses and levers; there is a row of circular dials above them. The silo cutaway shows that it is surrounded by tubular cells for heat-exchange or some other energy-related function.
Above ground, the hemispherical base of the upper stage is clearly depicted in the color painting as scorched, as though trom a re-entry into Earth's atmosphere. The command module--Iarge enough to hold three to four persons-is conical in shape, and there are vertical "peep holes" all / Page 71 / around its bottom. The cabin is surrounded by worshippers, in a landscape of date palm trees and giraffes.

The underground chamber is decorated with leopard skins, and this provides a direct link with certain phases in the Pharaoh's Journey to Immortality. The leopard skin was the distinctive garb symbolically worn by the Shem priest as he performed the Opening 0 the Mouth ceremony. It was the distinctive garb symbolically worn by the gods who towed the Pharaoh through "The Secret Path of the Hidden Place" of the Duat-a symbolism repeated to stress the affinity between the Pharaoh's journey and the rocketship in the underground silo.

As the Pyramid Texts make clear, the Pharaoh, in his Translation into an eternal Afterlife, embarked on a journey simulating the gods. Ra and Seth, Osiris and Horus and other gods had ascended to the heavens in this manner. But, the Egyptians also believed, it was by the same Celestial Boat that the Great Gods had come down to Earth in the first place. At the city of An (Heliopolis), Egypt's oldest center of worship, the god Ptab built a special structure-a "Smithsonian Institution," if you will--wherein an actual space capsule could be viewed and revered by the people of Egypt!

The secret object-the Ben-Ben-was enshrined in the Het Benben, the "Temple of the Benben." We know from the hieroglyphic depiction of the place's name that the structure looked like a massive launch tower from within which a pointed rocket was poised skyward (Fig. 28).

The Ben-Ben was, according to the ancient Egyptians, a solid object that had actually come to Earth from the Celestial Disk. It was the "Celestial Chamber" in which the great god Ra himself had landed on Earth; the term Ben (literally: "That Which Flowed Out") conveying the combined mean­ings of"to shine" and "to shoot up in the sky."

An inscription on the stela of the Pharaoh Pi-Ankhi (per Brugsch, Dictionnaire Geographique de I'Ancienne Egypte) said thus:

The king Pi-Ankhi mounted the stairs toward the large window, in order to view the god Ra within the Ben-Ben. The king personally, standing up and being all alone, pushed apart the bolt and opened the two dom... leaves. Then he saw his father Ra in the splendid sanctuary of Het­Benben. He saw the Maad, Ra's Barge; and he saw Sektet, the Barge of the Aten.

Page 72

The shrine, we know from the ancient texts, was guarded and serviced by two groups of gods. There were those "who are outside the Het-Benben" but were allowed into the shrine's most sacred parts, for it was their task to receive the offerings from the pilgrims and bring them into the temple. The others were primarily guardians, not only of the Ben-Ben itself, but of all "the secret things of Ra which are in Het-Benben." Much as tourists nowadays flock to the Smithsonian to view, admire and even touch the actual vehicles flown in space, so did the devout Egyptians make pil­grimages to Heliopolis, to revere and pray to the Ben-Ben-probably with a religious fervor akin to that of the faithful Muslims who make pilgrimages to Mecca, there to pray at the Qa'aba (a black stone believed to be a replica of God's "Celestial Chamber").

At the shrine, there was a fountain or well, whose waters acquired a reputation for their healing powers, especially in matters of virility and fertility. The term Ben and its hieroglyphic depiction (inscription omitted) in time indeed acquired the connotations virility and reproduction; and could well have been the source of the meaning "male offspring" that Ben has in Hebrew. In addition to virility and reproduction, the shrine also acquired the attributes of rejuvenation; this in turn gave rise to the legend of the Ben bird, which the Greeks who had visited Egypt called the Phoenix. As these legend.; had it, the Phoenix was an eagle with plumage partly red and partly golden; once every 500 years, as it was about to die, it went to Heliopolis and in some manner rose again ITom the ashes of itself (or of its father).

Heliopolis and its healing waters remained venerated until early Chris­tian times; local traditions claim that when Joseph and Mary escaped to Egypt with the child Jesus, they rested by the shrine's well.

The shrine at Heliopolis, Egyptian histories tell, was destroyed several times by enemy invaders. Nothing remains of it nowadays; the Ben-Ben is also gone. But it was depicted on Egyptian monuments as a conical chamber within which a god could be seen. Archaeologists have in fact found a stone scale-model of the Ben-Ben, showing a god at its open hatch­door in a gesture of welcome (Fig. 29). The true shape of the Celestial Chamber was probably accurately depicted in the tomb of Huy (Fig. 27); that modern command modules-the capsules housing the astronauts.atop rockets hips at launching, and in which they splash down back to Earth - Fig. 30 - look so similar to the Ben-Ben, is no doubt a result of similarity of purpose and function.

In the absence of the Ben-Ben itself, is there any other physical piece of evidence-and not mere drawings or scale models--left from the He­liopolitan shrine? We have noted above that according to Egyptian texts there were other secret things of Ra on display or in safekeeping at the shrine. In the Book of the Dead nine objects affiliated with the hieroglyph for Shem were depicted in the division paralleling the shrine of Heliopolis;

it could well be that there were indeed another nine space-related objects or spacecraft parts on display at the shrine.
Archaeologists may also have found a replica of one of these smaller objects. It is an oddly shaped circular object full of intricate curves and cutouts (Fig. 3Ia); it has bafHed all scholars since its discovery in 1936. It is important to realize that the object was found-among other "unusual copper objects"-in the tomb of the crown prince Sabu, son of King Adjib of the First Dynasty. It is, therefore, certain that the object was placed in the tomb circa 3100 H.C. It could have been older, but certainly not more recent, than that date.

Reporting on the discoveries in northern Saqqara Oust south of the great pyramids at Gizah), Walter B. Emery (Great Tombs of the First Dynasty) described the object as a "bowl-like vessel of schist," and remarked that "No satisfactory explanation of the curious design of this object has been forthcoming." The object was carved from a solid block of schist-a rock which is very brittle and which easily splits into thin, irregular layers. If it were put to any use, it would have quickly broken apart; so the particular stone was chosen because the very unusual and delicate shape could best be carved out in such a material--a means to preserve the shape, rather than to actually use it. This has led other scholars, such as Cyril Aldred (Egypt to the End of the Old Kingdom) to conclude that the stone object "possibly imitates a form originally made in metal."

But what metal could have been used in the fourth millenium H.C. to produce the object, what process of precision grinding, what skilled metallurgists were then available to create such a delicate and structurally complex design? And, above all, for what purpose?
A technical study of the object's unique design (Fig. 3Ib) shed little light/ Page 74 / on its use or origin. "

 

 

-
MEHEN
-
-
-
2
M+E
18
9
9
3
H+E+N
27
18
9
5
MEHEN
45
27
18
-
-
4+5
2+7
1+8
5
MEHEN
9
9
9

 

 

 

 

THE FOUNTAIN OF LIFE

Prose And Verse From The Bible

Robert Prys Jones 1949

Page 118

ISAIAH

1

BRING NO MORE VAIN OBLATIONS


"TO what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he­goats. When ye come to appear before me, who hath required this at your hand, to tread my courts?
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Wash you, make you clean; put away the evils of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Come now, and let us reason together, / Page 119 / saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Page 119

ISAIAH

6

HERE AM I; SEND ME

IN the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims:
each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the. King, the Lord of hosts.
Then flew one of the seraphims unto / Page 120 / me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

Page 120

ISAIAH

9

THE PRINCE OF PEACE

"THE people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. . . .
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment / Page 121 / and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this."

Page 121

ISAIAH

11

FOR THE EARTH SHALL BE FULL OF THE KNOWLEDGE OF THE LORD

"AND there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: and the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of . the fear of the Lord; and shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. / Page 122 /
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together: and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea."

Page 122

ISAIAH

14

HOW ART THOU FALLEN FROM HEAVEN, O LUCIFER, SON OF THE MORNING!

"THAT thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city
ceased! The Lord hath broken the staff of the wicked, and the sceptre of the rulers. He who smote the people in wrath with a continual stroke, he that ruled the nations / Page 123 / in anger, is persecuted, and none hindereth. The whole earth is at rest, and is quiet: they break forth into singing. Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down no feller is come up against us.
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of
God: I will sit also upon the mount of the congregation, in the sides of the north. I will ascend above the heights of the clouds; I will be like the most High.
Yet thou shalt be brought down to hell, / Page 124 / to the sides of the pit. They that see thee shall narrowly look upon thee saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
All the kings of the nations, even all of them, lie in glory, everyone in his own house. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. Thou shalt not be joined with them in burial, because thou hast de­stroyed thy land, and slain thy people: the seed of evildoers shall never be renowned."

 

 

THE STAIRWAY TO HEAVEN

BOOK

II

THE EARTH CHRONICLES

Zecharia Sitchin 1980

Page166

The Stairway to Heaven
O, how fallen from heaven art thou,
a Morning Star, son of Dawn!
Felled to the ground
is he who the nations enfeebled.
Thou didst say in thine heart
"I will ascend unto the heavens,
above the planets of El I shall raise my throne;
On the Mount of Assembly I shall sit,
on the Crest of Zaphon.
Upon the Raised Platform I shall go up,
a Lofty One I shall be!"
But nay, to the Nether World you shalt go,
down to the depths of a pit

 

 

THE FOUNTAIN OF LIFE

Prose And Verse From The Bible

A. G. Prys-Jones 1979

Page 123

HOW ART THOU FALLEN FROM HEAVEN, O LUCIFER, SON OF THE MORNING!

 

"How art thou fallen from heaven, O Lucifer, son of the morning!

how art thou cut down to the ground, which didst weaken the nations!"

 

 

HOLY BIBLE

Scofield References

ISAIAH

C 14 V 12

"How art thou fallen from heaven, O Lucifer, son of the morning!

how art thou cut down to the ground, which didst weaken the nations!"

 

 

CATCHING THE LIGHT

Arthur Zajonc

1993

Page 44

ANGELIC LIGHT - HUMAN LIGHT

"HOW YOU HAVE FALLEN FROM HEAVEN, BRIGHT SON OF THE MORNING FELLED TO THE EARTH!"

Isaiah 14:12-15

 

 

THE DIVINE INVASION

Phillip Dick 1981

"The time you have waited for has come. The work is complete: the final world is here.

He has been transplanted and is alive."

-Mysterious voice in the night

Page 85

'What's wrong?' Elias put his arm around the boy and lifted him up to hold him. 'I've never seen you so upset.'

'He listened to that while my mother was dying!' Emmanuel stared into Elias's bearded face.

I remember, Emmanuel said to himself. I am beginning to remember who I am.

Elias said, 'What is it?' He held the boy tight.

It is happening, Emmanuel realized. At last. That was the first of the signal that I - I myself - prepared. Knowing it would eventually fire.

The two of them gazed into each other's faces. Neither the boy nor the man spoke. Trembling, Emmanuel clung to the old bearded man; he did not let himself fall.

'Do not fear,' Elias said.

'Elijah,' Emmanuel said. 'You are Elijah who comes first. Before the great and terrible day.'

Elias, holding the boy and rocking him gently, said, 'You have nothing to fear on that day.'

'But he does,' Emmanuel said. 'The Adversary whom' we hate. His time has come. I fear for him, knowing as I do, now, what is ahead.'

'Listen,' Elias said quietly.

How you have fallen from heaven, bright morning star,

felled to the earth, sprawling helpless across the nations!

You thought in your own mind,

I will scale the heavens; I will set my throne high above the stars of God,

I will sit on the mountain where the gods meet

in the far recesses of the north.

I will rise high above the cloud-banks

and make myself like the Most High.

Yet you shall be brought down to Sheol, to the depths of the abyss.

Those who see you will stare at you, they will look at you and ponder. . .

Page 86

'You see?' Elias said. 'He is here. This is his place, this little world. He made it his fortress two thousand years ago, and set up a prison for the people as he did in Egypt.

For two thousand years the people have been crying and. there was no response, no aid. He has them all. All thinks he is safe.'

Emmanuel, clutching the old man, began to cry.

'Still afraid?' Elias said.

Emmanuel said, 'I cry with them. 1 cry with my mother.

I cry with the dying dog who did not cry. 1 cry for them. And for Belial who fell, the bright morning star. Fell from heaven and began it all.'

And, he thought, I cry for myself. 1 am my mother; I am the dying dog and the suffering people, and I, he thought, am that bright morning star, too. . . even Belial; I am that and what it has become.
The old man held him fast.

 

 
 
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